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A brief comparison between the Tridentine Mass and the New Mass

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62 reasons against the Novus Ordo Missae

62 reasons why in conscience we cannot attend the New Mass was compiled by the priests of the diocese of Campos, Brazil.


https://sspx.org/en/62-reasons

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Six Marks of the Novus Ordo Missae.
by Father Stephen Somerville


At the Good Friday trial of Jesus, Pontius Pilate the governor asked Jesus, “What is truth?” To this day, people are still wondering about truth, and where to find it. When St. John the Apostle wrote the introduction to this Gospel, he said to us, “In the beginning was the Word, the Word of God […] and the Word was made flesh and dwelt among us, and we saw His glory […] full of grace and truth.” Jesus, the Word of God, is full of truth. We must constantly refer to Jesus to know the Truth.

In the very first prayer of the Roman Canon of the Mass, we pray God the Father to bless our sacrifice which is offered for the whole Church, including all right-thinking believers and teachers of the Catholic and Apostolic Faith.

Thus, in every Mass, we recall that Jesus is full of truth, and has given us a faith that makes us right- thinking believers. Let me add one article of this Catholic faith of ours. This article or truth is spelled out in the Secret Prayer of one of the Sunday Masses after Pentecost. This truth is that God has enacted one perfect sacrifice, that of Jesus His Son, in place of all the victims that were sacrificed under the Old Testament before Christ. We pray God to receive this one perfect sacrifice and to sanctify it in order to help us all to attain salvation.

Now I sum up briefly: Jesus, full of truth, has given us a right-thinking Faith that says the Mass is a perfect sacrifice of Jesus’ very Body and Blood, that replaces all the Old Testament sacrifices of lambs and bullocks and so forth.

Full article:

https://laelizabeta.wordpress.com/2021/12/04/six-marks-of-the-novus-ordo-missae/

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Every time a priest says the New Mass in English, he is telling a lie.

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Reminder that in Novus Ordo mass Paul VI abolished:

- The Prayers at the Foot of the Altar; which contain prayers that prepare us for Mass, such as the Confiteor which remits venial sin.

- The Roman Offertory; which blesses the Bread and Wine, by invoking the Holy Ghost on them to prepare them to become the Body and Blood of Christ.

- The Last Gospel; which blesses us with Christ's Words and sets us up for the next Mass
.

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Archbishop Marcel Lefebvre on Vatican II and the New Mass.

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the Agatha Christie Indult

It was a nickname applied to the permission granted in 1971 by Pope Paul VI for the use of Tridentine Mass in England and Wales. Indult is a term from Catholic canon law referring to a permission to do something that would otherwise be forbidden.

Following the introduction of the Novus Ordo to replace the Tridentine Mass in 1969-1970, a petition was sent to the Pope asking that the Tridentine form of the Roman Rite be permitted to continue for those who wished in England and Wales. The petition was signed by many prominent non-Catholic figures in British society, including Agatha Christie, Vladimir Ashkenazy, Kenneth Clark, Robert Graves, F.R. Leavis, Cecil Day-Lewis, Nancy Mitford, Iris Murdoch, Yehudi Menuhin, Joan Sutherland, etc.

On 5th November 1971, the Pope granted the request. He read the letter and exclaimed, "Ah, Agatha Christie!" and so decided to grant the request; giving the indult its nickname. Between then and the granting of the "universal indult" in 1984, the bishops of England and Wales were authorized to grant permission for the Tridentine Mass.


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the_problem_of_the_liturgical_reform(1).pdf
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"The Problem of the Liturgical Reform" - a theological and Liturgical Study

The Society of Saint Pius X
Angelus Press

"The missal of Pope Paul VI, because of its serious theological defects, does not have and cannot have the character of a true and binding law. While waiting for the legislator to publish the neces-
sary theological, liturgical, and canonical clarifications, one can in good conscience use the missal revised by St. Pius V."

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